This same expectation of receiving and then extending forgiveness in our lives is summarised in the way Jesus teaches us to pray…
“Forgive us our sins, as we forgive those who sin against us”
Read MoreThis same expectation of receiving and then extending forgiveness in our lives is summarised in the way Jesus teaches us to pray…
“Forgive us our sins, as we forgive those who sin against us”
Read MoreForgiveness is a clear theme in the teaching of Jesus.
Jesus makes it clear that to follow him is to practice habitual and perpetual forgiveness.
Read MoreWhat the Bible says about Jesus’ teaching, and how the Gospel is our context for the practice of forgiveness.
This will help us understand what it is to practice forgiveness as followers of Jesus
Read MoreMatthew 5:13-16 is often titled ‘Salt and light’ This sermon adds a third element - good works.
Read MoreThe Church is universal across the world and across time. We are connected and we find belonging. This belonging we are part of is characterised by unity. But the Presyterian Church is also counter-cultural. This sermon explores this idea further.
Read MoreThe Church is universal - across the world. This sermon uses three biblical images (vine, clothes and body) to explore what the Church means for us.
Read MoreThe second part of our series ‘Do you believe in the Church’ focuses on John 13:34-35, which contains the specific words Jesus has for how we are to live as a community. From early on in the Christian tradition, the Church has been described as a ship. A ship of believers, where people find belonging and love.
Read MoreThe start of a series about the Church. Perhaps the Church seems a familiar topic to us, but we are still growing in what it means to live as the Church. 2000 years on… there’s still much for us to discover about living as the Church!
Read MoreIn this part of Paul’s letter to the Christians in Corinth, he’s making an argument. It’s an argument that we can have hope because there is more than meets the eye.
Read MoreToday is Pentecost Sunday. We need to ask the same question those at the first Pentecost asked: “What does this mean?”
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